Eric Gairy: Working Class Hero
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http://upliftservice.org/buy-essay-123/ buy essay 123 Grenada Riots, HC Deb 26 February 1951 vo. l 484 cc 1748-50
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http://inditernational.com/custom-writing-jobs/ custom writing jobs law essay writer Grenada’s first general strike tolled on the early morning of February 19, 1951 and ran for four tempestuous weeks. The so-called “Sky Red” days transformed long-suffering “labourers” into trade union militants, shoved a spice-scented island into high drama and debates in the imperial Parliament; and made a hero of a 29 -year-old” firebrand” named Eric Gairy.
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http://www.montebovi.net/?phd-literature-review phd literature review Gairy was a son of the little people. He was dark-skinned. He was bright and ambitious. Such attributes in a black man were cause of significant turmoil at the apex of Grenada’s colour-coded pyramid.
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write a paper for me “Employers are a social class. Class values and class interests intervene in labor relations and complicate the relationships of workers and employers ….. The stratification of society into classes in Grenada is more rigid than in more developed economies and opportunities for mobility between classes more limited….Class status is, in part, a function of race”.
Rottenberg continues: “In such a system, violence is done to planter class values if workers lay claim to equality in the bargaining process, if workers share in the making of economic decisions, and if their bargaining representatives are, like themselves, black and lower class”
Gairy challenged a rigid race/class system. His challenge was by no means that of a programmatic revolutionary; he was at best a rebel and history shows that rebels favor spontaneity. They tend also to be prickly and highly self-centered. The Rebel fights injustice and inequality.
“The spirit of rebellion exists where a theoretical equality conceals great factual inequalities”, said Albert Camus. It is interesting that Camus’ “The Rebel: An Essay on Man in Revolt”, was first published in 1951, the year of the Gairy-led answer to Massa`s slavery in the hush-hush.
And 1951 saw the strangest thing under Britain’s imperial sun – the steel band struck England, beating out the rhythms of rebellion: the creativity of a colonized people colonized the colonizer.
Back in Grenada Eric Gairy drove a steel band through an opponent’s political meeting and for this act of “hooliganism” he suffered the loss of his right to vote for five years. This very hard sentence earned much sympathy- enough to rally the Leader’s base and giving him the elections of 1961. Headline, No Boast: Gairy Beats Pan and Beats the Bourgeoisie in Electoral Battle.
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Rebel Gairy sought better wages and better conditions for the poor workers- mere” hands” in language of the bosses. He demanded the respect he thought owed to a man of his caliber, a one that spoke “the king’s English” and a loyal subject who led his public meetings with the singing of the “God save our king”. Archie W. Singham [see Singham’s Hero in the Crowd] addresses the psychology of the leader-hero in a colonial polity. Singham writes:
“No matter how radical their stated goals may appear, the leaders are seldom emancipated enough themselves to really want to see the social structure drastically changed, and particularly the patterns of authoritarianism. They tend to be much more concerned with proving their own capabilities to run the existing system, and hence their right to membership in the elite.”
Elsewhere, Singham writes: “… The colonized individual continues to imitate, not only because it is necessary for the advancement of his career but because also the authoritarian personality produced by colonialism encourages imitation rather than creativity”.
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“Heroes are not required to be altruistic, or honest, or even competent. They are required to inspire confidence and to appear, not good, necessarily, but great”, writes Lucy Hughes-Hallett.
Hughes-Hallett continues: “virtue is not a necessary qualification for heroic status: a hero is not a model.”
In 1951 Grenada`s agricultural workers asserted- for the first time- a collective identity. The Grenada Manual and Mental Workers` Union and the Gairy-led Grenada United Labour Party were the key expressions of that group identity.
Caldwell Taylor was founder and first president-general of the Grenada’s Agricultural and General Workers` Union.
essay help ©2/19/2015 Caldwell Taylor